Scholars reveal Cheng Ting Hua became a qualified candidate in the Court Bodyguards of the Empress Dowager… quite possibly the Qing Wrestling Batallion or, the Good Camp. The inner guards (Yin Fu) and the good-fighting camp are directly under the jurisdiction of the emperor and have the obligation to serve as guards. There are about 2,000 people in the inner guards, and there are only 300 people in the camp. Regardless of Cheng’s official position, he is not a folk martial art master- but a professional with urban strategy.
Dong Jun (1186—1233) is a famous ancestor of Dong Haichuan. The Dong family is renown for the ancient battlefield kungfu- which Baguazhang earned its reputation in feudal times. The real Dong Haichuan descended from elite military commanders who are also real people- serving the empire with great contributions to Mongolia and Beijing. Dong Jun is the first deputy marshal and Army General of the Yuan Dynasty, in the era of Kublai Khan. In 1232 he participated in the siege of the Battle of Beijing and died during airbending in 1233. Feudal Baguazhang masters deserve honor for their kungfu with accurate context– the modern Baguazhang sports promotions have shifted considerably from the origin systems.
100% of historians and Baguazhang enthusiasts agree- Yin Fu is the Senior Disciple of Dong Haichuan with the most elite demands for martial application [Imperial Guard Commander]. What most do not agree on is the context, and how Yin Style Baguazhang should appear aesthetically, as far as feudal routine training. In contemporary times, kungfu enthusiasts often base imagery from mainstream movies. A classic example: the Baguazhang style demonstrated in ‘The Grandmaster’ motion picture is commonly associated with Cheng Style Baguazhang (or polearm methods in Yin). However, the character in the film, Gong Yutian (Zhang Ziyi’s father) in factual history is built on GONG BAOTIAN- Gong’s system in real life is Yin Style Baguazhang, not Cheng Style. [Note: China has plenty of Qing Imperial Guard statues and toy figures as illustrated above. The rest is preference and history!!]
Liu Yun Qiao and Chen Fake exchanged martial concepts in Beijing during the late 1920s. Both masters at the time- Chen Fake (Beijing Chen Taijiquan) and Liu Yun Qiao (Bajiquan) agreed there was a great similarity between the systems. Both fighting arts utilize segmentation of elbows, short-range power, the similar tempo of footwork etc. In the Ming Dynasty, Bajiquan and Chen Taijiquan were one system- gradually separated through modernization, with the fall of Qing Dynasty. The fusion and historical artifact are preserved in Beijing Gongfu Jia of Chen Yu (Chen Zhaokui’s son).