Cheng Ting Hua – Court Guard

Scholars reveal Cheng Ting Hua became a qualified candidate in the Court Bodyguards of the Empress Dowager… quite possibly the Qing Wrestling Batallion or, the Good Camp. The inner guards (Yin Fu) and the good-fighting camp are directly under the jurisdiction of the emperor and have the obligation to serve as guards. There are about 2,000 people in the inner guards, and there are only 300 people in the camp. Regardless of Cheng’s official position, he is not a folk martial art master- but a professional with urban strategy. 

Urban Strategy & Biomechanics – Practical For All Walks Of Life

By the 20th century, Internal Martial Arts became reimagined by reformers and teachers striving to preserve Chinese culture, or to strengthen the Chinese nation against foreign oppression. The martial arts context of today evolved into a nationalized project that had state backing. The feudal intent of Chinese Martial Arts is urban with biomechanics beneficial to the average professional or person. It is largely impractical for a citizen to train self-defense in preparation against unarmed Combat Sports Champions in real-world situations. The Kungfu vs MMA debate is a symptom of inaccurate historical documentation and modernized goals.

Horse Cutter – Qing Wrestling Battalions

The most elite wrestlers in Qing era reside within the royal courts, known as the Imperial Guard Wrestling Battalion.  The signature strength training/ defense instrument is the Horse Cutter in various weight and shapes [pudao/guandao styling]. Yin Style Baguazhang experts utilized this polearm for royal military examination, and in the 19th century- field duty on foot. According to Ming Dynasty treatise, the horse cutter is reserved for high ranking officers in relation to the cavalry (more common in the infantry). Standard Ming cavalry is generally prohibited from horse cutter usage on horseback… the customs continued through the Qing era of the Manchu equestrian military training.

Arrows And The Array – Sword Classics

The connection of fighting systems in modern era stems from connections of the past- the Baguazhang/ Bajiquan stick and archery methods were once classified as one. The content of Ming “Sword Classic” is mainly based on the stick method, yet it incorporates the content of the arrow and the array in origin. The tactics of the archers were separated from the sword classics in later editions.

Feudal Stick Method – Foundations

According to Ming warrior Yu Dazhao:  “With the stick, you can decipher the Four Books.” Hooks, knives, spears, and polearms are all the same. If you can utilize the stick efficiently, the methods of the various weapons will be successful”

The Soul Of Baguazhang – Ming Dynasty Sword Classics

In modern Baguazhang schools, the Giant Sword and Saber is often emphasized, regardless of branch or styles. In fact, many instructors today regard the sword as the soul of Baguazhang structures, in feudal times… While this theory certainly has merit, Feudal Academia is not here to play guessing games. 10 out of 10 Chinese scholars agree that the cold weapon technology of the Qing Dynasty is inherited directly from the Ming.  IRFS provides clear documentation, tracking the longsword foundation to Yu Dazhao in the era of General Qijiguang. Yu Dazhao wrote a book called “The Sword Classic”:  the techniques illustrated include the iconic  T-step/shape footwork entries of triangular point-stepping, describes the sword method as ‘running water’, a continuous striking which ‘flows with the force’, demonstrates ‘reversing the body’ and ‘heaven and earth’ usage of the longsword… last and most importantly, THE SWORD CLASSIC IS A BOOK ABOUT STICKS [aka polearms] FOR PIKEMAN OF THE ARMY!!