The most elite wrestlers in Qing era reside within the royal courts, known as the Imperial Guard Wrestling Battalion. The signature strength training/ defense instrument is the Horse Cutter in various weight and shapes [pudao/guandao styling]. Yin Style Baguazhang experts utilized this polearm for royal military examination, and in the 19th century- field duty on foot. According to Ming Dynasty treatise, the horse cutter is reserved for high ranking officers in relation to the cavalry (more common in the infantry). Standard Ming cavalry is generally prohibited from horse cutter usage on horseback… the customs continued through the Qing era of the Manchu equestrian military training.
The connection of fighting systems in modern era stems from connections of the past- the Baguazhang/ Bajiquan stick and archery methods were once classified as one. The content of Ming “Sword Classic” is mainly based on the stick method, yet it incorporates the content of the arrow and the array in origin. The tactics of the archers were separated from the sword classics in later editions.
In modern Baguazhang schools, the Giant Sword and Saber is often emphasized, regardless of branch or styles. In fact, many instructors today regard the sword as the soul of Baguazhang structures, in feudal times… While this theory certainly has merit, Feudal Academia is not here to play guessing games. 10 out of 10 Chinese scholars agree that the cold weapon technology of the Qing Dynasty is inherited directly from the Ming. IRFS provides clear documentation, tracking the longsword foundation to Yu Dazhao in the era of General Qijiguang. Yu Dazhao wrote a book called “The Sword Classic”: the techniques illustrated include the iconic T-step/shape footwork entries of triangular point-stepping, describes the sword method as ‘running water’, a continuous striking which ‘flows with the force’, demonstrates ‘reversing the body’ and ‘heaven and earth’ usage of the longsword… last and most importantly, THE SWORD CLASSIC IS A BOOK ABOUT STICKS [aka polearms] FOR PIKEMAN OF THE ARMY!!
In contemporary times with kungfu commercialization, historically accurate Baguazhang is a challenge to identify. Every now and again, someone will ponder why the Men Baozhen/ Xie Peiqi branch of Yin Style Baguazhang ‘aesthetically’ varies from mainstream Baguazhang. Some have suggested Yin Style Hard Palm looks more like KARATE then airbending as commonly depicted in the movies. The feudal breakdown by Chinese scholars can finally put this question to rest… Karate stems from “Tang Hand”, a system which was further refined in the 19th century through the efforts of Tangshou Sakugawa. At that time, Sakuhisa Kakuhe traveled across the ocean to study Chinese martial arts in the Qing Dynasty- improving upon the earlier Ming Dynasty “Tang Hand” rooted in Ryukyu. Sakugawa’s Beijing foundation is often credited to Dong Haichuan, the founder of Baguazhang. Sakujiu’s stick method is influenced by his military studies in Beijing City during this era.
Sanda Academies in China are the foundation for the majority of Chinese MMA fighters- the modern debate of “Traditional” vs modern combat sports is often out of context, lacking proper historical knowledge. Modern Sanda development in the late 20th century is primarily feudal Shaolin legwork, Baguazhang wrestling, with western Boxing fusion. Before the ’80s, the leg method in Sanda boxing system does not have a high kick, and is still similar to the low-line leg method inherent during/before the Republic of China. The Sanda wrestling techniques at that time were extracted from Baguazhang- efforts due to Cheng Style Baguazhang practitioner and Sanda pioneer, Mei Huizhi.
As early as 90 years ago, a predecessor named Zhang Zhijiang dedicated extreme efforts into “kungfu anti-counterfeiting”, to strengthen feudal systems evolving with contemporary lifestyles. The scope of Zhang’s mission was even greater than that of Xu Xiaodong’s modern anti-counterfeiting incident. Zhang’s incident was the first national examination in the country in 1928. As a military commander, Zhang understood martial arts emphasized truth in the application. Feudal kungfu is crucial in the context of the battlefield- however, a balance is required for modern application and combat sports standards.
Cheng Ting Hua is Cheng Yougong’s uncle- Cheng Yougong trained and worked as a shop assistant in Cheng Tinghua’s eyeglasses shop. Contrary to popular belief, many of the Cheng family served as elite instructors to the military (not qigong practice), including Cheng Youlong and Cheng Yougong. Cheng Yougong was the Baguazhang instructor of Zhang Xueliang (son of Zhang Zhuolin who Gong Baotian defended) and many Bajiquan fighters in the early 20th century. Hou Diange, the chief bodyguard of Emperor Puyi has a strong bond with the Cheng family. Cheng Yougong met Huo Diange during service in the late 1920s and frequently exchanged Baguazhang /Bajiquan knowledge. Cheng Qingxun learned Bajiquan from Huo (Yougong’s nephew) and still called Huo Diange “Huo Shishu” (Hou Uncle), well into the late 20th century.